About Polish Christmas Eve customs and how to arrange your own conventional Christmas.Christmas Eve is called Wigilia. It originates from latin word vigilare which suggests to be awake, watch, be vigilant, to keep vigil.Christmas Eve in Poland is the best vacation of the year.
Families travel from all over the nation to gather on Christmas Eve.Because it is such a big event, there is a good deal of preparation that goes into making sure
that the evening is invested following old Polish traditions.The night can be considered an event, or a series of events that unfold according to a conventional sequence.We will follow the series of occasions associated with a Christmas Eve event in Poland according to Polish Christmas Traditions.The Preparation The host family sets out a formal setting with the very best china. Under the table fabric there is placed a small batch of hay under the table cloth– a symbol of poverty in
which Jesus was born. It
likewise it stands for the hay on which Mary put the newborn baby. Old custom was to put sheafs (packages of straw)in the corners of the room. (Straw is likewise used to cover trunks of trees to safeguard from frost.)A well designated Christmas Tree is always present. It is a symbol of life. It was originally dressed in apples– which Adam and Eve shared– a custom that originated from German protestants in 18th century.Ample space for presents– signs of presents we obtain from God– is made around the tree.Some individuals have a little nativity under the Christmas tree or beside it. It depicts the scene from the Bible when Jesus was born: infant Jesus on hay in a baby crib, Holy Mary kneeling next to it
, St. Joseph basing on the opposite, in the back is a donkey and ox, in front of it are shepherds, on top
of the shed is the Star of Bethlehem, above are angels, on January 6th, the three sensible males are added.As a note, Nativity Scenes– Szopka– are positioned in churches, town markets, and squares.In Poland nativity scenes in churches signify not only the birth of Jesus, however are frequently commentary to present occasions. A famous nativity scene was placed in the church of Stanislaw Kostka in the Warsaw Zoliborz district. It represented baby Jesus in a trunk
of a cars and truck, grey figures beside the vehicle. It was a commentary to the kidnapping and killing of the
popular priest from this church, Jerzy Popieluszko in October 1984. He was abducted, connected, positioned in the trunk of a cars and truck, then disposed into the Wisla river. This was done by communist secret service, because Popieluszko was carefully connected with”Solidarity”and was preaching flexibility for Poland on his monthly service called “mass for the homeland. A picture of this nativity scene might be seen at Poland Nativity Scene The variety of table settings equals the variety of people expected to attend plus one. The additional plate is for the lonely tourist who will be welcome at any time to sign up with the celebration.Each of the households knows in advance which dishes it will prepare and bring to the event. Note that the supper is not potluck but rather contributing with each household bringing its standard specialties made with dishes passed down over the years , generation to generation.A big choice of
bread and drink are made available on a side table. The drink choice includes juices and a standard Polish Kompot. Keep In Mind that Polish Kompot is different than compote.The Event The scheduled time to sit
at the table is that when the very first star of Christmas can be seen in the skies. That very first star is the symbol of the star of Bethlehem, which lead the 3 smart guys to Jesus.So families organize to get here prior to dark and dribble in as they come from all parts of the country.
Presents that they bring are saved in a side room.All stand with the exception of the infirm and children. But none sit at the dinner table.For those who bring food, to make it easy for it to be served at the appropriate time throughout the meal, they unload their specializeds in the kitchen area in the proper staging area.The Reading And Breaking Of The Wafer After everybody has shown up, and the arrival commotion has actually cooled down, the host household continues with a reading from the Bible, namely Luke 2,1-14. Then comes the sharing of Oplatek– a wafer of thin bread made from flour and water, you “share the wafer”( dzielenie sie oplatkiem ), state
your wishes to the other individual, apologize for incorrect behaviors and make peace with them, the only other locations where people share the wafer is Lithuania and Slovakia.The ritual sharing profits as everyone breaks a piece of the wafer (oplatek)used by the host and shares that wafer with everyone in the space. The wafer is used, the used individual breaks
off a really little piece, and the other does the exact same. They exchange hugs, three cheek to cheek kisses, and wish each other well by saying such things as.In the towns, peasants share the wafer also with the animals in the barn. In the cities people also share it with their animals. There is a folk belief that at midnight animals speak in the human tongue.The Meal The meal is supposed to be Lenten, no meat all the time along with at the evening meal, in the old days, on Christmas Eve people didn’t
even consume breads and cakes baked with butter and/or milk In the old days, peasants had 7 dishes, gentry had 9 and nobles had 11,(odd number for great luck). Now it is 12– the variety of Aposels. But that number is generally exceeded.The main dish is fish. It is a lenten meal and it was a sign of God in the early days of Christianity. Letters of the Greek word for fish stood for”Jesus
Christos Theu Hios, Soter”” Jesus Christ, Child of God, Savior” The meal proceeds as a series of events or in a series of stages, each of which is defined by a specific kind of dish.Before the visitors are invited to sit at the table, on
it are put the cold plates which include such things as a few herring selections, carp in aspic, and pike in aspic.They are gone to by horseradish, lemon, mayonnaise, and plenty of
different types of bread.Note that consuming is leisurely with a lot of talk and friendship. This stage of the meal may go on for an hour or more.When the person hosting senses it is time for the modification, the women clear the plates used for these foods and help serve the soup.Generally, the soups are Borsch with Uszka, Mushroom or Fish.Once once again the consuming is leisurely.And once again when the person hosting sees that it’s time for change, the females clear the soup plates and make ready for the discussion of the carp.The carp, baked, poached or fried, is participated in by lots of horseradish, lemon and mayo and, of coarse, bread.Around now, individuals are starting to feel like they have actually consumed excessive. In reality, many seem like that after they have actually taken in all the herring offerings plus the carp in aspic and pike in aspic with the massive quantities of breads that accompanied them that were initially on the table.But the hostess is undaunted. The table is when again
cleared and places make ready for cabbage and beans and pierogi.Finally, individuals need to take a break from consuming. So it is time to exchange presents.The kids are diverted by one means or another. While their attention is in other places, the gifts that have been kept in a side space are quickly put under the Christmas Tree. Each gift has a tag with the name of the desired recipient on it.The kids share the honor
of reading the names and distributing the gifts. What ensues can be referred to as a family melee as presents are opened and everyone talks, exclaims and shares remarks about what they have received.Dessert And Consume About now, it is time to come down to serious eating and drinking.Out come the desserts, coffee, tea, juices and what ever else is offered.Overwhelmed with food and beverage, people prepare to go to the midnight Mass.Having had the opportunity to take part in a Polish countryside Christmas Eve, you will have had the chance to have actually endured among the best Polish Christmas Traditions.